Catullus and Cinematography
A Work in Progress
12
So, Glenn Hughes taught a class on Catullus
describing his epyllion as cinematography
imagery telescoping to moments in time
when Peleus locked eyes with bare breasted Thetis,
when a Palace was prepared so all could attend
a wedding sacrifice to the marriage bed
but first a coverlet must be undraped
depicting the actions of mythic heroes
Ariadne abandoned standing on the beach
Theseus victorious, sailing back to Athens
his father, Aegeus, hurling himself to death
the Parcae, forever spinning, foretelling fate
How Catullus staged all this to arrive at
his final lines, after writing four hundred
When Catullus takes us through the coverlet into another world, we’ve left the Jason and the Argonauts story of the Golden Fleece to enter the world of Athenian myth where Theseus has just abandoned Ariadne. We are no longer guests at a wedding. Ariadne has just woken from sleep on the beach of Naxos, a Greek Island, to find herself abandoned, soon to be discovered and saved by Bachus. What does Catullus want us to see when we stand on the beach with Ariadne? We are voyeurs of her scantily clad distress, of the scene in which Theseus slays the Minotaur, of her desperate appeal to the gods that they punish Theseus.
Let’s step back a moment. Let's consider Catullus is Richard Aldington, and Lesbia is H.D., and Bacchus is Ezra Pound. Let's have a screenplay that can travel through time as Catullus did.
We can probably assume that the elite families in Rome knew each other well because of frequent intermarriage. If Catullus was part of, or on the fringe of this elite society he presumably had to take sides. I think we can assume that he did. His closing summation of the poem leaves no doubt that he believes the gods no longer attend marriages. We are left with the questions: is it the marriage he objects to, or the Triumvirate, or the general immorality of Rome? And then there's the mystery: how did Catullus die? And when?
Dick Russell © Richard M Russell
2025
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